The Socio Religious Significance of Edi Festival Song in Controlling Marital Infidelity in Traditional Marriage Institution in Oriigbo Meje, Osun state Nigeria

Authors

  • Olusegun Peter Oke

Keywords:

religious significance, edi festival song, marital infidelity, traditional marriage institution, orígbó meje

Abstract

From the time immemorial, marital infidelity has seriously impacted on the sustainability of family structure and peaceful co-existence among families in Yoruba land in particular and Nigeria in general. Since family is considered as the basic unit of the society and whatever happens at the family level has a favourable or an adverse effect on the society. Therefore, a morally strong family setting is a morally strong society. Existing studies on marital infidelity, its attendant consequences and control have to a large extent been restricted to legal, dramatic, literary and modern conflict resolution methods with little reference to the use of Edì festival song as an important method of controlling this deviant behaviour in traditional marriage institution in the entire discourse. Some of the methods of controlling deviant behaviour mentioned above are geared towards using various contemporary approaches to address issue of marital infidelity associated with traditional marriage institution in the society. The methods employed in carrying out this research are the interview and the Focus Group Discussion.

How to Cite

The Socio Religious Significance of Edi Festival Song in Controlling Marital Infidelity in Traditional Marriage Institution in Oriigbo Meje, Osun state Nigeria. (2018). Global Journal of Human-Social Science, 18(A4), 25-33. https://socialscienceresearch.org/index.php/GJHSS/article/view/2626

References

S Arowolaju (2005) Institution of Marriage: A Study of the Yoruba Nation.

O Ajibade (2009) Chapter Four Anglican/Methodist Collaboration within the Yoruba Religio-Cultural Context of Nigeria.

Isaac Albert, Tinu Awe, Georges Hérault, Wuyi Omitoogun (1995) 2. Traditional Channels of Conflict Resolution in Ibadan. 18, 13-35.

Ife-North A New Development Initiatives.

D Dunmola (1983) The History of Akinlalu from its Inception. 28.

N Fadipe (1970) The Sociology of the Yoruba. 25.

S Robert (1969) Kingdoms of the Yoruba. 13.

(2014) Interview with Chief Tiamiyu Babarinde. 82.

Mr Interview, Oyeniyi Olawale (2014) Unknown Title. 72.

Bakare Mr, Oyedokun (2014) Unknown Title. 58.

Interview With, His Highness, Adedapo Oba, Oyekanmi (2014) Ilufemiloye 1, The Alakinla of Akinlalu. 52.

M Fabunmi (1985) Miles, Anthony John, (born 18 July 1930), Executive Publisher, Globe Communications Corporation, Florida, USA, 1985-90. 53.

Zulu Sofola (1983) Zulu Religion. 212-275.

Olufunmilayo Ayodele, Hawa Olabode, Tawakalitu Bolarinwa (2014) The use of plant extracts as indicators in teaching acid-base titrations: Case of Hibiscus sabdariffa (Zobo), Beta vulgaris (Beet root), Hibiscus rosa sinensis and Acalypha wilkesiana. 4(4), 53-61.

J Adedeji (1972) Moremi: A Yoruba Opera by Duro Ladipo, translation with notes and glossary.

Funke Olumakaiye, O Ajayi (1989) Determinants of food choices of adolescents in South-Western Nigeria. 07(06), 001-014.

M Schipper (1997) Beyond the Boundaries: Text and Context in African Literature. 21.

M (1992) Yoruba Ritual: Performers, Play Agency. 56.

(2015) Death of Sociology of Deviance.

(2015) What Is Deviant Behavior?. 21-50.

Bello O. A., Akinyele A.O. (2006) Study on Growth and Flowering Timing of False African Nutmeg. 71.

N Fadipe (1970) The Sociology of the Yoruba. 74.

M Ojo (2013) Maǵuǹ: "The Traditional Juju for the punishment of Adultery among Yoruba Natives. 13, 3-12.

J Anshah (1989) The Ethics of African Religious Tradition. 32.

O Familusi (2010) Migratory Paths, Experiences of HIV/AIDS, and Sexuality: African Women Living with HIV/AIDS in France Dolorès Pourette. 22, 157-190.

Oyedeji O.E, Adekunle A.D, Muritala W.O, Oyedeji Y.O, Achimugu O.A, Olajide A.O (1999) Massive hemoperitoneum from a bleeding uterine fibroid: Exploratory laparotomy myomectomy plus peritoneal irrigation. 5(1e), 186-193.

J Mbiti (1976) African Religion and Philosophy. 44.

J Adedeji (1967) Frontmatter. 1, I-VI.

R Finnegan (1970) Oral Literature in Africa.

Chinyelu Patience Ezubem (2020) Igba Nkwu Nwanyi Ceremony of Igbo People of Nigeria. 6(1), 33-35.

Chief Interview, Ola Adebisi Adegoke Of Oke, Akinlalu (2013) Unknown Title. 82.

Mama Interview, Ayoola Florence (2016) Interview with Samantha aged 13 years. 85.

Mrs Interview (2002) Interview with Samantha aged 13 years.

The Socio Religious Significance of Edi Festival Song in Controlling Marital Infidelity in Traditional Marriage Institution in Oriigbo Meje, Osun state Nigeria

Published

2018-09-07

How to Cite

The Socio Religious Significance of Edi Festival Song in Controlling Marital Infidelity in Traditional Marriage Institution in Oriigbo Meje, Osun state Nigeria. (2018). Global Journal of Human-Social Science, 18(A4), 25-33. https://socialscienceresearch.org/index.php/GJHSS/article/view/2626