Bill F. Ndi's Peace Mongers at War: Deuniversalizing Francophone Cameroon Pedigrees and Pluriversalizing Southern Cameroons Contagions
Keywords:
pedigrees, contagions, pluriverse, hegemony, interconnectedness, power, powerlessness
Abstract
This paper discusses Francophone Pedigrees and Southern Cameroon Contagions in Bill Ndi's Peace Mongers at War by drawing on Mignolo's conception of the pluriverse. Francophone Pedigrees refer to Francophone-imposed hegemonic benchmarks by which Anglophone Cameroon culture and politics are condescendingly assessed and self-assertingly dismissed. Southern Cameroon Contagions designate readily convivial pluriversal and accommodating Anglophone cultures and politics downgraded by Francophones as pestilences or infestations. The paper contends that Peace Mongers at War attests that in moments such as the ongoing Anglophone crisis, dialogue cannot exist without humility and the naming of the Cameroonian polity cannot continue to be an act of Francophone Pedigrees arrogance. The paper asserts that Francophones start from the premise that naming the Cameroonian world is the task of the Francophone elite and that the presence of Anglophones in history is a sign of deterioration; that they are closed to -and even offended by -the contribution of Anglophones because they are afraid of being displaced.
Downloads
- Article PDF
- TEI XML Kaleidoscope (download in zip)* (Beta by AI)
- Lens* NISO JATS XML (Beta by AI)
- HTML Kaleidoscope* (Beta by AI)
- DBK XML Kaleidoscope (download in zip)* (Beta by AI)
- LaTeX pdf Kaleidoscope* (Beta by AI)
- EPUB Kaleidoscope* (Beta by AI)
- MD Kaleidoscope* (Beta by AI)
- FO Kaleidoscope* (Beta by AI)
- BIB Kaleidoscope* (Beta by AI)
- LaTeX Kaleidoscope* (Beta by AI)
How to Cite
References
Richard Bernstein (1983) Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.
Richard Bernstein (2016) Pragmatic Encounters.
Mario Blaser (2014) Introduction: The Anthropocene and the One-World.
_____, Marisol De La Cadena (2018) Introduction: Pluriverse Proposals for a World of Many Worlds. 1-22.
Kimberle Crenshaw (1989) Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics. (1), 139-167.
Maria Davidson, Guadalupe Del, George Yancy (2009) Critical Perspectives on bell hooks. 1-13.
Emmanuel Doh (2008) Africa's Political Wastelands: The Bastardization of Cameroon.
Aturo Escobar (2016) Thinking-feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South. 11(1), 11-32.
Viviane Assunção, Andréia Amaro (2019) KHOTARI, Ashish; SALLEH, Ariel; ESCOBAR, Arturo; DEMARIA, Federico; ACOSTA, Alberto. Pluriverse: a post-development dictionary. Nova Delhi: Tulika Books, 2019.. (50), 121-123.
Gareth Evans (2013) Ending Deadly Conflict: A Naïve Dream?.
Rosa Fregoso, Linda (2003) MeXicana Encounters: The Making of Social Identities in the Borderlands.
Paulo Freire (2000) Pedagogy of the Oppressed, 30th Anniversary Edition.
Anthony Giddens (1991) Modernity and Self-Identity: Self and Society in the Late Modern Age.
Ramón Grosfoguel (2011) Decolonizing Post-Colonial Studies and Paradigms of Political-Economy: Transmodernity, Decolonial Thinking, and Global Coloniality. 1(1), 1-38.
Jürgen Habermas (1982) A Reply to my Critics. 219-283.
John Holloway (2003) Change the World without Taking Power.
Bell Hooks (1989) Talking Back: Thinking Feminist, Thinking Black.
Kyriakos Kontopoulos (1993) The Logics of Social Structures.
Humberto Maturana, Bernhard Poerksen (2004) From Being to Doing: The Origins of the Biology of Cognition: A Conversation between Humberto R.
Walter Mignolo (2018) Foreword: On Pluriversality and Multipolarity.
John Murray (1960) We Hold These Truths: Catholic Reflections on the American Proposition.
Bill Ndi (2018) Peace Mongers at War.
Hanna Pitkin, Sara Shumer (1982) 70. On Participation. 2, 391-396.
James Rosenau (2004) CHAPTER EIGHT Emergent Spaces, New Places, and Old Faces: Immigrants and the Proliferation of Identities. 184-202.
Arundhati Roy (2012) Capitalism: A Ghost Story.
Cornel West (1987) The dilemma of the black intellectual. 29(4), 39-52.
George Yancy (2005) Introduction George Yancy. 1-14.
(2017) The Elevator Effect. 17-50.
Published
2021-07-12
Issue
Section
License
Copyright (c) 2021 Authors and Global Journals Private Limited

This work is licensed under a Creative Commons Attribution 4.0 International License.