The Sérgio Buarque de Holandas Weberian thought as an Explanation for Corruption in Brazilian Society

Authors

  • Eduardo Lopes Cabral Maia

  • Eduardo Rosa Guedes

  • Jordana de Moraes Neves

Keywords:

corruption; roots of brazil; sérgio buarque de holanda; weberian sociology; brazilian social studies

Abstract

The present article aims to expose more precisely the influences of Max Weber s thinking on S rgio Buarque de Holanda s main work Ra zes do Brasil Considering that the work of Holanda represents a fundamental contribution to the sociological studies on corruption in Brazil it is necessary in order to reduce recurring misunderstandings a detailed presentation of the Weberian theoretical basis and its incorporation along Ra zes do Brasil Holanda s perspective on the constitutive elements of Brazilian culture and institutions is in constant dialogue with Weberian notions of traditional domination affective social action patrimonialism and traditional social action Such conceptions are circumscribed in the great theory of social rationalization produced by the german sociologist and in the work of the Brazilian historian result in the diagnosis of a society deeply oriented by personalism traditionalism patrimonialism and cordiality Finally we tried to demonstrate how these characteristics of Brazilian society still benefit the practice of corruption insofar as they do not produce the formally rationalized culture guided by the valorisation of the legal norms compliance and do not create rigid and impersonal institutions to limit the relations between the public sphere and the private sphere

How to Cite

Eduardo Lopes Cabral Maia, Eduardo Rosa Guedes, & Jordana de Moraes Neves. (2020). The Sérgio Buarque de Holandas Weberian thought as an Explanation for Corruption in Brazilian Society. Global Journal of Human-Social Science, 20(C4), 1–14. Retrieved from https://socialscienceresearch.org/index.php/GJHSS/article/view/102093

The Sérgio Buarque de Holandas Weberian thought as an Explanation for Corruption in Brazilian Society

Published

2020-03-15