Recapping the Meru Land Case, Tanzania

Authors

  • Dr. Simeon Mesaki

Abstract

Mt Meru dominates the scenery and economy of the people living on its slopes. The lower slopes of the mountain provided fertile, well-watered land for the Meru and Arusha people for several centuries. Here they have developed "moral economies," innovative and well-managed mixed farming and agro-pastoral systems. The earliest Meru were Chaga speakers from western Kilimanjaro who expanded across the Sanya plains sometimes in the 17 th century. They were traditionally organised through "big men" known as vashili (singular nshili who supervised all important matters including traditional prayers, land conflicts, inheritance, farm boundaries, ceremonies and punishment. There were chiefs and elders who met under a large sacred tree, the mrin- garinga. Colonial occupation since the late 19 th century caused the closing of the land frontier on Meru and alienation of most of their land to white settlers. The Meru Land Case was a protest by Meru people, living in the Eastern part of what is now Arumeru District, against the allocation of their land to Europeans for development purposes. It is a tale of the Meru united to demand in an international forum the restitution of their rights to land. It is the story of Kirilo Japhet the first Tanzania to speak at the United Nations and in Kiswahili at that. Though they lost the case, it marked a milestone in i) African nationalist awakening and also opened the eyes of the British to forces at work against them

Downloads

How to Cite

Recapping the Meru Land Case, Tanzania. (2013). Global Journal of Human-Social Science, 13(5), 15-23. https://socialscienceresearch.org/index.php/GJHSS/article/view/

References

Nestor Luanda (1986) European commercial farming and its impact on the Meru and Arusha peoples of Tanzania, 1920-1955 Ph.

T. Spear (1997) Mountain farmers: Moral Economices of Land and.

Kirilo Japhet (1967) The Meru Land Case EAPH.

Paul Puritt (1970) The The Meru of Tanzania: a study of their social and political organization Ph.

Anton Nelson (1967) The Freemen of Meru Oxford Nairobi.

Thomas (1954) Struggles for the Land; The political and Moral the name of TANU in July 1954.Economies of Land on Mount Meru.

The Problem (1952) Dares Salaam: Government Printer.

Rolf Larsson (2001) Larsson, Rolf.

Ismael Mbise (1974) Blood on our land Tanzania Publishing House.

(1961) Kathleen Stahl (1961 Tanganyika: sail in the wilderness ) mouton & co.

(1999) 75(1), 104-107.

George Bennett (1969) review of Kirilo J et al 1967 in African Affairs. 68(270), 65-66.

(2003) Rituals of Verification: Indigenous and Imported Accountability in Northern Tanzania.

Tim Kelsall, Siri Lange, Simeon Mesaki, Max Mmuya (2005) Understanding Patterns of Accountability in Tanzania. 2.

J. Taylor (1963) The Political Development of Tanganyika Stanford University.

B. Chidrezo (1961) Tanganyika and International Trusteeship.

Tim Kelsall (2000) GOVERNANCE, LOCAL POLITICS AND DISTRICTIZATION IN TANZANIA: THE 1998 ARUMERU TAX REVOLT.

Tim Kelsall (2004) Contentious Politics.

Ian Wright (1966) The Meru Land Case. 136-146.

Roderick Neumann (2000) Imposing Wilderness: Struggles Over Livelihood and Nature Preservation in Africa.

John Iliffe (1979) A Modern history of Tanganyika Cambridge. 499-503.

Ismael Mbise, Jon Moris (1974) A study in Contrasts: the Election in Arusha and Meru. 255-277.

Lionel Cliffe, Paul Puritt (1967) Arusha: Mixed Rural and Urban Communities.

Lionel Cliffe (1972) Nationalism and the reaction to enforced agricultural change in Tanganyika during the colonial period" in J Saul & L Cliffe Socialism in Tanzania: an Interdisciplinary Reader. 1, 17-25.

Faith Eidse (2001) Ndoye, My Namesake.

Judith Listowel (1965) The making of Tanganyika Chatto & Windus.

Recapping the Meru Land Case, Tanzania

Published

2013-02-08

How to Cite

Recapping the Meru Land Case, Tanzania. (2013). Global Journal of Human-Social Science, 13(5), 15-23. https://socialscienceresearch.org/index.php/GJHSS/article/view/