The Role Played by Zen "Kong" in Japanese Aesthetics

Authors

  • Yuxi YI

Keywords:

“kong”, bijinga-e, zen, japanese aesthetics

Abstract

Japanese Zen Buddhism has led the way for Japanese aesthetics and has continued to bring this aesthetic to the public, most notably in the form of ukiyo-e. Zen Buddhism is a branch of Buddhism with the core principle of "no thought, no appearance, no dwelling," and "Katsu" as its practice from Linji School. As Zen became integrated into Japanese life, meditation was likewise manifested in social life, most notably in the Edo period. As a declining, last feudal period in Japanese history, the Edo Shogunate was flawed in terms of notification. The samurai class, which was attached to the Shogunate, was fundamentally lacking in subject matter, and the Tokugawa family gave them the idea of Bushido but not its inner pillar. Japanese merchants, who had no status, spent their money recklessly but gained confusion and emptiness. Bijinga-e, who specializes in painting Japanese geisha in Ukiyo-e, shows all the meanings of "Kong" through the composition, white space, and the form of people in the painting. Most impressionists in the nineteenth century expressed their emotions and imitated East Asian style artworks, and only "had the form but not the spirit." This paper thus concludes that the status of "Kong" in Japanese Zen aesthetics is like a butterfly in an invisible net, out of control and out of sight.

How to Cite

The Role Played by Zen "Kong" in Japanese Aesthetics. (2023). Global Journal of Human-Social Science, 23(H4), 15-24. https://doi.org/10.34257/GJHSSHVOL23IS4PG15

References

Martin Bailey (2020) Gauguin and Van Gogh: their shared love of Japan revealed.

H Bayou (2011) Du Japon à l'Europe, changement de statut de l'estampe ukiyo-e. 66(1), 155-176.

George Breitner, Hendrik (1894) Girl in a White Kimino.

David Bromfield (2001) Lindsay, Sir (Ernest) Daryl, (31 Dec. 1889-25 Dec. 1976), Director, National Gallery of Victoria, Australia, 1941-56, retired; Member, National Capital Planning Commission, Canberra. 23-25.

Rupert Cox (2013) The Zen Arts.

Heinrich Dumoulin (2005) India and China, World Wisdom Books. 1.

P Haskel, 永琢 (1990) Bankei and his world.

Huineng Tanjing (The Accessible Version (Collector's Edition)).

Daryl Jamieson (2018) Hollow Sounds: Toward a Zen-Derived Aesthetics of Contemporary Music. 76(3), 331-340.

Junaid Yasin, Nanda Thimmappa, Jussuf Kaifi, Diego Avella, Ryan Davis, Sanjit Tewari, Sachin Saboo, Ambarish Bhat (2020) CT-guided cryoablation for post-thoracotomy pain syndrome: a retrospective analysis. 26(1), 53-57.

Zeliang Liu (2006) Linji Lu and Huangbo Zongzhi. Xiamen Da Xue. 56-62.

Michel Mohr (1994) Zen Buddhism during the Tokugawa Period: The Challenge to Go Beyond Sectaria Consciousness. 21(4), 341-372.

Barbara O'brien (2018) IV. Zen and the Samurai. 59-86.

Ophascharas Nandawan (2016) Study the Art Forms of Installation Art by Female Artists in Thailand. 38(2), 6.

Ramón Rodríguez Llera, Rosa Cabañas Moreno Pilar Y Matilde, Arias Estévez, Zen, Tao Y Ukiyoe (2022) Cabañas Moreno Pilar y Matilde Rosa Arias Estévez. ZEN, TAO Y UKIYOE. Horizontes de inspiración artística contemporánea. Gijón: Satori Arte, pp. 368. ISBN: 978-84-17419-63-9. 6, 277-279.

Alastair Sooke (2018) Van Gogh and Japan: the prints that shaped the Artist.

Qing Xu (2004) On the Beauty Painting in the Ukiyo-e.

S Yamamoto (2007) The Late Meiji Period. 58, 17-41.

Yuxi Yi (2023) An Analysis of the Status of Japanese Zen Art Aesthetics in Ukiyo-e from Katsushika Hokusai to Van Gogh. 8(1), 12-17.

K Yuho, Mumonyamada (2017) Th e Record of Linji, translated by Ruth Fuller Sasaki. 1-56.

Bowie Zhang Linji Lu (Treasures of Chinese Buddhist Classics. 34.

The Role Played by Zen “Kong” in Japanese Aesthetics

Published

2023-06-19

How to Cite

The Role Played by Zen "Kong" in Japanese Aesthetics. (2023). Global Journal of Human-Social Science, 23(H4), 15-24. https://doi.org/10.34257/GJHSSHVOL23IS4PG15